Tuesday, April 25, 2017

How Do YOU Share the Good News?

So this is how the Gospel according to Mark concludes with casting out demons, handling snakes, drinking deadly things, and healing the sick. It is certainly interesting, even if it is a little bit Pentecostal for us Episcopalians. Then, much like at the end of Luke’s telling of the story, Jesus takes off up into heaven, as the credits begin to roll. Except, this was not really how Mark finished up his telling of the good news.

According to a note within the Oxford Annotated Bible what we heard today was actually part of the longer ending to Mark. This section was “possibly written in the early second century…These sentences borrow some motifs from the other Gospels and contain several unusual apocryphal elements.”[1] What? Essentially, some people were not quite satisfied with the original ending of Mark’s Gospel, and so they added an extra bit to bring it to a more satisfying close. However, did they really end it well? The analogy that comes to mind features a musician playing an entire piece in a major key, then finishing with a minor chord—something feels jarring. How did the story really end?

The original conclusion to Mark’s good news finishes mysteriously. The Passover Sabbath comes and goes and Mary Magdalene, Mary the mother of James, and Salome brought spices to anoint Jesus’ body. When the sun had risen they went to the tomb wondering who will roll away the stone, but upon arriving they saw that it was already open. Inside they found a man dressed in a white robe and the women were alarmed. The young man told them not to be alarmed and said if they were looking for Jesus who was crucified, he had been raised and so he was not there. Then, he sent them to tell the disciples that Jesus would meet them in Galilee, just as he had said. The story ends with the women fleeing the tomb in amazement. That’s it! No resurrected encounter with Jesus, but instead Mark finishes his tale with suspense! To me this stands out as just one more reason to love the way that Mark tells the Good News.

Of course, not everyone shares good news in the same way. Think about something monumental in your life. Perhaps it is a family wedding, maybe it is the birth of a child, or it could even be retiring from a long and prosperous career. How do you share that good news? Do you send out an announcement? Do you post something on FaceBook? Do you call all your best friends and relatives? When you tell people about this good news do you speak in hushed tones building the level of excitement? Do you bounce from exciting detail to exciting detail? Do you calmly build the story until you get to the best part? I imagine that each of us shares the good news in our lives in different ways, which is much like the four Gospel accounts we find in Holy Scripture. Each one has a different way of delivering the life-transforming story of Jesus.

Mark tells the Good News of Christ Jesus with immediacy, passion, and a vulnerability that stands out. We may forget that since Mark’s account comes second in the Bible that his was actually the oldest Gospel account we have in our cannon. Mark jumps right into the story of Jesus: “The beginning of the good news of Jesus Christ, the Son of God.” There are no birth narratives, no genealogies, and no teenage tales. Instead we immediately find ourselves planted within the ministry of John the baptizer.

As Mark bounces from one healing to another he speaks with such passion about Jesus’ love and connection for all of God’s people. Often this passion ties stories together in interesting ways, as a story about actual blindness may in fact also speak to spiritual blindness that the religious elite suffered. In Mark’s telling of the Good News fringe characters often figured out the love of God quickly and were never seen again, unlike the disciples who seem more stubborn.

Finally, the simplicity of Mark’s telling of the story—it is the shortest Gospel by far—brings out the vulnerability of God’s good news. Without all the extra details it feels as though the Truth has nowhere to hide, and is more readily available to us the readers. Even the true ending, leaves the listener at the edge of his or her seat. What happened after the tomb was empty? Did Jesus really show up in Galilee? Where are we to go?

As we celebrate St. Mark’s Day today I invite you to go out to discover the Risen Christ out in the world. When you meet Christ in your life share this good news with others. It may not be exactly like the Gospel according to Mark, but still it will be the Gospel according to you, for all of us are called to share the Good News of Christ Jesus the Son of God!





[1] Horsley, Richard A. "Mark." In Oxford Annotated Bible, by Ed. by Michael D. Coogan, 1824-25. New York: Oxford University Press, 2010.

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