This coming Sunday we move from Matthew’s
first-hand description of the Baptism of Jesus by John the Baptist in the River
Jordan to the Baptizer’s second-hand account in the Gospel according to John. At
first this leaves me thinking, “Oh great, we get to hear the same story, but
from an obscured point-of-view.” However, as I read through the Fourth Gospel’s
telling of the baptism of Jesus, which began his public ministry, several key
details stand out!
First, John describes Jesus as the “Lamb
of God.” As someone who has never dealt with lambs directly, I cannot truly say
what they are like. On the one hand they seem like submissive, vulnerable, and
often weak animals such that one herding dog can manage an entire flock. On the
other hand, I recall a classmate in seminary describing her attempts to teach
her German Shepherd to herd sheep and how difficult that task truly was because
of the lambs’ ability to be obstinate, strong, and even bullish! As John
recognizes his inferiority to this lamb, this use appears to be leaning towards
the latter, although true strength comes from laying down of power.
Second, John recognized Jesus as the
Christ who had been for all time, and John’s entire ministry was setting up
Jesus’ mission. In baseball there are middle-inning relief pitchers and I am
sure they have pride in what they do, but I always think that when the manger
calls in the closer for the ninth inning they have to be upset that they do not
get to finish the game. Likewise, I always wonder how John remained humble and obedient
to his calling. He recognized that he was the setup man whose baptizing might
reveal who Jesus was to Israel.
Third, John did not know who Jesus was.
This seems a bit strange, as Luke’s Gospel account specifically paints the
picture that Jesus and John were cousins. To me it is unclear why John’s
account of the Gospel mentions two times that the Baptizer did not know Jesus.
Knowing here though could be something other than simply being acquainted with
someone else. Perhaps John could not conceive of this almost incomprehensible
concept of God coming to dwell as a human being. He could not know this in the
same way that we still struggle to wrap our minds around the Incarnation.
Fourth, in John’s telling of this story
the Spirit not only descended upon Jesus, but it remained there. Humans often
express rare moments when they perceive of the Spirit or something beyond them
resting upon them; however, these are brief and illusive moments even for the
saints among us. For the person of Jesus though, the Spirit rested upon him
eternally.
Finally, John testifies to Jesus being
the Son of God. From our vantage point this seems like a trivial proclamation,
but think about this belief in that day. In a world that proclaimed the
Emperors as gods to believe that a lowly religious teacher from the backwaters
of Galilee was a long-shot viewpoint. While we might not want to hear another
account of Jesus’ Baptism what we discover as we look closer are some radical
elements that challenge us to see Jesus as the Lamb of God, the Incarnate One,
whom John came to foretell and who had the Spirit of God rest and remain on
him, so that all might see him as the Son of God.
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