Showing posts with label Deuteronomy. Show all posts
Showing posts with label Deuteronomy. Show all posts

Sunday, March 16, 2025

Under the Wings of Love

When given the chance to compare himself to anything Jesus chose a mother hen!

 

Deuteronomy 26:1-11

Psalm 91:1-2, 9-16

Romans 10:8b-13

Luke 4:1-13

 

©2025 The Rev. Seth Olson

 

This sermon was inspired by the above readings and was preached on the Second Sunday in Lent at the Episcopal Church of the Holy Apostles in Hoover, AL.

 

Holy God, may my words be your words, and when my words are not your words, may your people be wise enough to know the same. Amen.

 

Speaking of words, words are clumsy things.

 

Each week, I try to use them to describe the indescribable, to frame the infinite, to map the contours of a mystery far beyond us, yet infinitely near. 

 

One of my favorite comedians, states that priests and preachers weekly (or is it weakly—W-E-A-K-L-Y) get up to give a book report they’ve had 2,000 years to prepare. He’s not wrong. The words we have, and I use, for God—Lord, Rock, Shepherd, King, Redeemer, etc.—are like arrows launched toward something greater, but often they never quite land where I was aiming. Still, I try… we try… to wrap words around the Great Mystery that is the Divine intermingling with us humans. Like how we see the sacred and the mundane interweaving in today’s readings: 

 

Abram sees a vision in the night, and God speaks of descendants as countless as the stars. But have you ever tried counting the stars, really? It’s nearly impossible! So, how does one measure a promise that vast?

 

The Psalmist declares, The Lord is my light and my salvation; whom then shall I fear? But fear so often pervades our lives—lurking in shadows, whispering lies. What does it mean to trust in a God we cannot see, to believe in safety beneath wings we cannot touch with our hands?

 

Paul invites us to citizenship in heaven, but our feet are planted on earth. Do we get a dual passport—one from the nations of earth and one from the Kingdom of God?

 

And then there’s Jesus standing in the streets of Jerusalem, lamenting over the city, reaching for an image—something, anything—that might convey his longing, his love. And so, the Son of God reaches into his bag of analogies and calls himself… a mother hen.

 

A hen. Not a lion or an eagle or a mighty warrior, but a small, vulnerable creature with open wings, yearning to gather her children home.

 

If ever there were proof that we need poetry to speak of God, here it is.

So today, instead of my ordinary attempts at explanation—my grasping at theological coherence, my striving to box the Word of God into something neat and orderly, like Peter wanting to build booths on the Mount of the Transfiguration to house Jesus, Moses, and Elijah—instead of this, let us lean into the poetic.

 

Let us take these scriptures, these visions, these laments, and listen for something deeper.

 

Let us set aside our need to explain God, and instead simple experience God in the beauty of metaphor. 

 

“Under The Wings Of Love”

 

The night sky swells with promise,
a sea of stars stretching beyond Abram’s weary sight.
He stands, old and childless,
heart aching with unanswered prayers,
palms empty with waiting.

And yet, God whispers—
Look up.

Count the stars, if you can.
Count the impossibilities I make possible.
Count the barren places I fill with life.
Count the moments when you thought I was absent,
but I was nearer than your own breath.

 

Beloved of God,
do you trust this promise?
Can you see the light when the night is deep?
Can you hold fast when all around you shakes?

 

O Jerusalem, Jerusalem—
the city of holy longing,
the city of prophets and blood,
the city that cannot recognize Love
even when LOVE stands before them, arms wide.

How often I have wanted to gather you,
like a mother hen, wings outstretched,
a fierce, sheltering love.
Yet you would not come.

Would you?

 

Would you?
Would you let yourself be gathered?
Would you nestle beneath the shadow of holy wings?
Would you let go of all the ways you’ve tried to save yourself—
your striving, your sorrow, your self-sufficiency—
and simply be held?

 

There is a road that leads to Jerusalem,
a road that winds through wilderness and weeping,
through betrayal and brokenness,
to a cross upon which Love will hang.

But this is not a road of defeat.
This is the road of love unfurling,
of a mother’s wings opening wider,
of a Love so vast, so wild, so tender,
that not even death can suppress it.

 

The Lord is my light and my salvation; whom then shall I fear?
Not the foxes of this world, scheming in the shadows.
Not the doubts that creep in when the night stretches long.
Not the wounds of rejection,
nor the ache of longing unanswered.

For we are citizens of another kingdom,
children of a greater promise,
nestled beneath wings that will not fail us.

 

So come, beloved.
Come beneath the wings of Christ.
Come with your weary bones,
your unanswered prayers,
your faltering faith.

 

Come and be gathered.
Come and be held.
Come and trust the Love that will not let you go.

 

And when the morning comes,
when the third day dawns,
when the tomb stands alone—
then you will know,
here you’ve always been home. 

Amen.

 

Wednesday, July 3, 2013

The Complicated Life of American Christians

From the beginning the Church and the United States of America have had an intertwined yet complicated relationship. The first bishop in what would be the Episcopal Church, Samuel Seabury, was also a mapmaker and chaplain for the redcoat (British) troops. Framers of the U.S. Constitution and drafters of the Canons of the Episcopal Church met in the same place to develop the laws that govern these bodies. Even the celebration of Independence Day was stopped in the Church from the late 1700s until 1928 because so many clergy in the Episcopal faith were from Great Britain, and it was hurtful for them to celebrate their defeat in the Revolutionary War. With all of these ties understanding how Church and State relate seems like a difficult task. However, on this Independence Day I wonder how we might be good American Christians?

Turning to Scripture assigned to Independence Day in the Lectionary gives us some hints as to how we might have allegiance to God and allegiance to country. Deuteronomy, a book filled with law that assisted the Israelites to be a nation dedicated to God states:

"The LORD your God is God of gods and Lord of lords, the great God, mighty and awesome, who is not partial and takes no bribe, who executes justice for the orphan and the widow, and who loves the strangers, providing them food and clothing. You shall also love the stranger, for you were strangers in the land of Egypt. You shall fear the LORD your God; him alone you shall worship; to him you shall hold fast, and by his name you shall swear. He is your praise; he is your God, who has done for you these great and awesome things that your own eyes have seen" (10:17-21).

To the Israelites to be dedicated to God and Nation meant welcoming in orphan, widow, and stranger, providing them food and clothing. This connected back to when they were strangers in Egypt, being held captive. They remembered this hardship, so to remind them that life was not so easy as slaves. God delivered them, so if they are to be a nation dedicated to God, they can help others who need sustenance, shelter, and support. When my ancestors first came to the United States of America it was seven generations ago, and they needed support from ones who came before them. They turned to the Presbyterian Church in Birmingham, AL and they found care. So one way to be a good Christian in America means that we provide support for those in need who feel like a stranger in this place.

Turning to Matthew's gospel we find more direction on what it might mean for us to be good American Christians. Matthew 5:43-48 states:

"Jesus said, 'You have heard that it was said, "You shall love your neighbor and hate your enemy." But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect.'"

I have had the chance to travel abroad a few times on mission trips, and the first item I pack for the journey is my United States of America passport. Without it I could not travel into another country, nor could I get home. Recently I was introduced to the idea that we have another passport too. We have a passport as a citizen in the Kingdom of God. This passport might be more important on that packing list. It might also be one that requires more work than being a citizen in the USA. In this passage from Matthew, Jesus lays out one requirement of this Kingdom living. We are asked to love our enemies. Many times in my own life I am very bad at this. I see someone who looks different than me, talks different than me, cheers for a different team than I do, and immediately I shut them out. As citizens of the USA we tend to believe that we are the best, but our task as citizens of the Kingdom of God is to love our neighbor and our enemy. To treat all we meet as if they are Jesus himself.

This is not easy work. We will probably not get it right all of the time, yet we have each other and we have God to support us in living perfectly as our heavenly Father. Our challenge this Independence Day is to hold fast to our dual citizenship as both Americans and Christians.