Sunday, November 10, 2024

Give With All Your Mite

"The Life of Our Lord Jesus Christ (La Vie de Notre-Seigneur Jésus-Christ)" by  James Tissot, Nantes, France, 1836–1902, Chenecey–Buillon, France 

 Isaiah 25:6-9
Psalm 24
Revelation 21:1-6a
John 11:32-44

 

© 2024, The Rev. Seth Olson


This sermon was preached at the Episcopal Church of the Holy Apostles in Hoover, AL on the 25th Sunday after Pentecost. A video of the sermon may be found here.


Holy God, let my words be your words and when my words are not your words, let your people be wise enough to know the same. Amen.

 

This past week, our nation held its breath. Each one of us, no matter which side of the aisle we were on, felt the weight of anticipation. For some, there is relief and hope; for others, fear and frustration. And yet, here we all are today, in God’s house. We come together as a community not defined by our political stances but by a deeper calling to follow Christ and live into God’s abundant grace.

 

In times of conflict, it’s easy to feel that abundance is far away, that there’s not enough peace, not enough understanding, not enough common ground. But today’s readings invite us into a different mindset, one rooted in a profound trust in God’s abundance—even, and especially, when we cannot see it clearly.

 

Our first story from Ruth offers a window into God’s abundance showing up in ways we might never expect. Ruth and Naomi, two widows with little to their names, found themselves relying on the kindness of others. In a world that didn’t value their voices, Ruth courageously placed herself at Boaz’s feet, asking him to be their redeemer. Boaz’s choice to respond with compassion and generosity changed everything. This small act of kindness lead to a richness that didn’t just help Ruth and Naomi—it became part of a lineage leading to King David and, ultimately, to Christ Jesus.

 

In times of division, we often lose sight of the small acts that God uses to bring about healing. Ruth and Boaz remind us that abundance isn’t always about dramatic miracles or grand gestures; it’s often about simple kindness, a willingness to see and respond to the needs of others. This is a lesson that transcends any election cycle, any political party, any position. Where might God be asking us to offer unexpected kindness in a world that seems starved of it?

 

Psalm 127 reminds us that “unless the Lord builds the house, those who build it labor in vain.” In other words, no matter how hard we try, our efforts alone cannot bring about the fullness of God’s kingdom. True security, true abundance, come from trusting in God. 

 

How often do we, in our personal or communal lives, lean on our own understanding, our own strategies, our own convictions, forgetting that it is God who ultimately holds us all? Especially in these divided times, Psalm 127 invites us to remember that no political outcome alone will bring the peace we long for. That peace comes from God’s abundance—a gift that we’re called to share, not hoard. Now let’s move to our Epistle reading for today.

 

Hebrews speaks of Christ entering “heaven itself” on our behalf. Jesus’ sacrifice was an act of total abundance—an overflowing gift of love and forgiveness that reminds us of God’s profound commitment to us. This is the abundance that has the power to heal our deepest wounds, to bring reconciliation where there has been rift.

 

As Christians, we are called to reflect this same generosity in the world. Can we see our role, especially in these times, as being agents of that abundant love? Christ didn’t give of himself only for those who agreed with him or only for those who seemed worthy. No, Christ’s love extends to all. 

 

Remember on the night before Jesus died, he washed his disciples’ feet and shared in an intimate meal with them. He did not leave out Judas who betrayed him, Peter who denied him, nor any of the other disciples who abandoned him. Self-giving, sacrificial love is the way of Christ. And, this is the model we’re invited to follow as we engage with those who may see the world differently from us.

 

Finally, we arrive at the story of the widow’s mite. Jesus observed this husband-less, and in that day powerless woman giving her last two coins, her entire livelihood. She had so little to give, but she trusted God with all of it. She believed that God would supply her needs. In her, we see faith in God’s abundance—a radical belief that God will provide, even when it seems impossible.

 

In a divided world, it is easy to feel we don’t have enough to make a difference, that our small acts of faith and love don’t add up to much. But God sees things differently. Each small act of kindness, each moment of reconciliation, each time we choose to listen rather than argue—these are our “mites,” our contributions to God’s abundant work in the world.

 

So where does this leave us, especially today? We are a people called to be signs of God’s abundance in a world that often believes in scarcity. This means choosing to be gentle with one another, to extend grace to those who may not share our views, to offer support to those who feel the weight of this election in ways we may not fully understand. 

 

God’s abundance is never diminished by being shared. In truth, it grows. So, as we go forward, let’s ask ourselves: How can we be part of God’s abundance? How can we bring healing to the hurt and reconciliation to the divisions that surround us?

 

Perhaps it’s in a conversation over coffee with someone we disagree with. Maybe it’s in reaching out to someone feeling afraid or alone. It would be wise to include praying for our leaders, regardless of who they are, that they may be instruments of God’s justice and mercy.

 

In these small acts, we become part of God’s abundant work in this broken world. We become instruments of God’s peace and partners in bringing about a kingdom that transcends every political divide. May we trust in Our Almighty and All-loving God and find courage to be bearers of that abundance, now and always. Amen.

Sunday, November 3, 2024

And I Mean To Be One Too (On Tuesday)

An icon of all the saints (those known and unknown to the Church)

 

 Isaiah 25:6-9
Psalm 24
Revelation 21:1-6a
John 11:32-44

 

© 2024, The Rev. Seth Olson

 

This sermon was preached on All Saints' Sunday (November 3, 2024) at the Episcopal Church of the Holy Apostles. Video of the sermon may be found here


Holy God, Sanctifier of all the saints, let my words be your words and when my words are not your words, let your people be wise enough to know the same. Amen.

 

Happy All Saints’ Sunday! 


Now, when I say “saint” who comes to mind? No, I am not fishing for compliments. Maybe it’s someone like former Archbishop Desmond Tutu who was instrumental in overthrowing the apartheid government of South Africa. And, who along with South Africa's First President Nelson Mandela developed the Truth and Reconciliation Commission to bring healing to a hurting nation. I once met Archbishop Tutu who was maybe 5 feet tall but whose presence was enormous!

 

On his visit to Sewanee (where I was working at the time) he greeted every student, faculty member, and administrator he met. This was nice and pro forma for most honorary degree recipients, but Archbishop Tutu also intentionally sought out kitchen workers, maintenance men, and the cleaning crew to tell them thank you. He went out of his way to express gratitude for them and to share about the interconnectedness of our lives. I am sure some of those workers who lived in rural Franklin or Grundy County, TN had no clue who that man was, but to a person they were all smiling after he spoke with them. 

 

Desmond Tutu is a Saint. The Church agrees about this. All Saints’ Day though is not for Archbishop Tutu. Well, it’s not JUST for him. All Saints’ Day is different. It’s for ALL the saints. Not just the ones that the WHOLE Church recognizes or remembers. So, if this is the case, what’s it mean to be a saint?

 

Saint, as a term, has gotten confusing, layered with unnecessary guardrails and guidelines. In the New Testament, the word simply meant a member of the Way of Christ, the nascent Church, which was living in the light of the Resurrection. Every “parishioner” so to speak was a saint. 


Nowadays we have mixed up this term. We tend to think it means someone who is “perfect” (by worldly or otherworldly metrics). Truthfully (and more to the point), the root word for saint connects to another familiar Church term “Sanctus,” the hymn of praise that we join the angels, martyrs, apostles, and heavenly hosts in singing every Sunday during Holy Communion. What are the first words of that unending anthem? Holy, holy, holy. What does it mean to be a saint? It means to be... you guessed it... holy, holy, holy. However, if you think that to be holy means to be an antisocial hermit that spends all day praying in a cave, you may have conflated the term pious with holy. To be holy means to be set apart. Sure, hermits are set apart, but that’s not the only way for God to distinguish you. Our Holy God calls us into work fit just for us—that's right, there are missions set out only for you to complete.

 

Are y’all with me still? 

 

Maybe the best way to understand all this is to indulge in some beautiful theology within one of our Communion hymns for today, “I Sing a Song of the Saints of God” by Lesbia Scott. Some do not like this folksy tune, but the hymn writer created it as a children’s song to teach about the lives of the saints on All Saints’ Day, so taken in that light, what’s not to love?! 

 

It begins, “I sing a song of the saints of God, patient and brave and true, who toiled and fought and lived and died for the Lord they loved and knew.” Then, it subtly hints at some Saints of the Church—a doctor (Luke the Evangelist and Physician), a queen (Elizabeth), a shepherdess on the green (Joan of Arc). All of these folks were saints of the Church. Then, comes something important for us to understand hagiography (the study of saints): “They were all of them saints of God, and I mean, God helping to be one too.” God is helping them to be saints. Hmm?... Interesting, I wonder, does God help us in the same way... hold onto this.


[A brief aside here: Through the stanzas, then other saints are listed. And, the best bit of this hymn may very well be in the second stanza, when “And one was a soldier (Martin of Tours), one was a priest (take your pick), and one was slain by a fierce wild beast (Christopher)”[1] is sometimes switched to sing, “And one was a soldier, one was a beast, and one was slain by a fierce wild priest.” I give you permission, even blessings, to sing this today and into the future! Here endeth the aside.] Alright, so the lyric that may very well turn our understanding of being a saint on its head comes at the very end of stanza three, “For the saints of God are just folk like me, and I mean to be one too.”

 

See saints aren’t just the Desmond Tutus, Queen Elizabeths, and Joans of Arc of the world. Although maybe we should remember that all these were just folk just like me (and you). Instead, all of us are called to be set apart for God’s work. All of us are to walk Christ’s Way of Love. So, what might this look like? Do we have to greet every person we meet with a smile, be burned at the stake, or get slain by a fierce, wild priest... I mean beast? Maybe, but our Holy Scripture for this day truly give us a better glimpse of how to be one too.

 

Our lessons give us powerful visions of what it means to be God’s saints, a people set apart. Not in the sense of some unreachable perfection, but as ordinary people called to live anything but ordinary lives. Isaiah speaks of a feast prepared for all peoples, a world where God will wipe away every tear. We are to be compassionate and caring for one another in good times and ill. 

 

John’s Revelatory Dream for the End of Days promises a new heaven and a new earth. We are to be a part of making this world look more like God’s Dream and less like the nightmare it often is to quote Saint Michael Curry now retired Presiding Bishop of Our Church. The Psalm reminds us that “the earth is the Lord’s, and everything in it,” which helps us see that we aren’t in this alone, but participating with God in this holy work. And in John’s Gospel, we see Jesus calling Lazarus from the tomb, bringing life where there was once only death. The saints of the Way of Christ though were the ones who unbound the once-dead Lazarus to restore him into holy community. This is our work as saints too. 

 

Taking into consideration these readings and what we’ve learned about saints, what does it look like for us, in this time and place, to be ones who are set apart for God’s work? 

 

First, consider your closest relationships: family, friends, and this church community. Being saints here means showing up with love, forgiveness, and compassion. It means working toward the common good in our neighborhoods, choosing the hard work of community over isolation. It means holding each other accountable, but also holding each other up in prayer, kindness, and encouragement.

 

Next, expand wider. In the book of Revelation, John envisions a new heaven and a new earth, one in which God declares, “See, I am making all things new!” To be a saint isn’t just a far-off hope; it’s a present call to action. We are invited to participate in God’s work of renewal now, to help bring about that new creation. And that extends into how we engage the public sphere. We can’t separate our faith from the rest of our lives—not from our workplaces, not from our schools, and certainly not from our responsibilities as citizens. 

 

This week, many of us will exercise one of those responsibilities as we go to the polls to vote. As we prepare to do so, may we remember that our call to be saints includes this responsibility, too. Saints aren’t called to retreat from the world but to engage it, to bring the values of God’s dream into every part of it. 

 

In our Gospel reading today, Jesus stands at the tomb of Lazarus and calls out, “Unbind him, and let him go.” This is Jesus’ work—to bring freedom, healing, and wholeness. And as saints, this is our work too: to bring life where there is death, to unbind where there is oppression, to heal where there is pain. This work includes every choice we make in our lives and every vote we cast.

 

We will not agree on every political issue. We will not all vote for the same candidates. And, friends that is okay, for I believe we can all agree on this: as saints, we are called to align ourselves with values and virtues that reflect God’s dream for this world. Values of compassion, justice, humility, and love. Values that lift up the vulnerable, care for God’s Creation, and protect the dignity of every human being.

 

It is no small thing to be called saints. And it’s not easy. It requires courage, sacrifice, and discernment. It means sometimes having difficult conversations, choosing the path that is harder, being willing to make decisions that go against the grain of our own interests for the sake of loving God and loving neighbor. And yes, sometimes it means making choices that challenge the status quo and disrupt patterns that keep us bound in cycles of injustice and suffering.

 

As saints, we don’t just live for ourselves. We live for others. We live for God’s vision, for the world that is possible when people walk the Way of Love. We live for that day when we will all sit down together at God’s great feast, every tear wiped away, every division healed, and every injustice made right.

 

So, this week and always, let us go forth with the courage of saints. Let us live and act as people set apart—not for our own sake, but for the sake of the world God loves. And let us remember that we do not walk this path alone. We are surrounded by a great cloud of witnesses—saints past and present; saints in this room and beyond—cheering us onward, guiding us forward. For the saints of God are just folk like you, and I hope you mean to be one too! Amen.

 



[1]Pam McAllister, “What hymn celebrates lives of courage and generosity?” on Ask Her About Hymns Blog [https://askherabouthymn.com/what-hymn-celebrates-lives-of-courage-and-generosity/, written: October 27, 2016; accessed: November 1, 2024].